Pauline Epistles with a focus in Universalism

Intro to Pauline Epistles:  Hello friends, family, brethren, we live in the most amazing times! 

Disclaimer:  Professor Truth and the Guests may not agree on all points discussed, but present individual perspectives based on the Holy Scriptures and the Supernatural Holy Spirit “wisdom” contained in the multi-dimensional Holy Bible.

Prov. 20:12   The hearing ear, and the seeing eye, the LORD hath made even both of them.

We are LIVING a DREAM and PREPARING for REALITY… 

Tonight Pastor Eli James, and Professor Truth, will be continuing a series on The Pauline Epistles with a focus on Universalism.

It is a great honor to have Pastor Eli James with us tonight!

Prayer:….

Opening Discussion Following the Outline of Pastor Eli James Series called The Pauline Epistles:

Eph. 1:4      According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, …..11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:….

 

Misc – I am still confused on if God DIVORCED Israel (Jeremiah) , I thought the OT Laws would not allow a reuniting in Marriage… I am sure you have written on this!

Darby Disassociative Dillusional Sociopatic Psychosis (DSP)

(Dispensational) Darby Scofield Psychosis (DSP) -  a severe mental disorder with symptoms of a stupor or zombification of the nural cortex and cognitive brain functions. A state of near-unconsciousness or insensibility.  This infection originates in an institution which over time uses Tavistock mind control to reprogram the synaptic junctions to cause behaviors resembling total hive allegience behavior to an alien god in the name of a "watchman" or religious platform.  Some call this Stupification Disorder, and a common set of factors include:

While there are differences of opinion among Christian scholars who teach Bible
prophecy, the majority, particularly the Evangelical Christians, firmly believes the following five events have been predicted by God to occur before the second coming of Jesus Christ: 

1) The rebirth of the state of Israel in 1948. 

2) A soon coming "Seven Year Period of Great Tribulation." 

3) The rebuilding of the third temple on the Temple Mount inside Jerusalem. 

4) The rise of a mysterious man, the Antichrist, who will enter this rebuilt temple, proclaiming himself as God. 

5) A final war against the nation of Israel, resulting in a Middle East battle of Armageddon, according to author Steve Wohlberg, "Exploding the Israel Deception", p9. 

They further believe that the "Israel" of the New Testament is the present-day literal nation of Israel even though most Jews are atheists, and even though the Jews who are religious and practice Judaism do not believe in Jesus Christ.

 stupor |ˈst(y)o͞opər| noun [in singular] a state of near-unconsciousness or insensibility: a drunken stupor.

The attached article has some good points – I do not agree w a few of Dr. Day's points (She was a 7^th day Adventist), especially that the word Israel is a Spiritual word... but this otherwise is a good article.  Do not confuse DSP with the true Dispensations of our Bible – or "Ages". 

DSP is the venom of the Serpent written in the Darby Scofield Reference Bible taught at Dallas Theological Cemetery and all of the False Prophet infected Institutions of man.  It teaches Universalism, Antinomianism and  Inverts who Israel is bowing to the literal Serpent Seed in the name of a Watchman.  This is the Strong Delusion – or Wide Gate to Perdition as Jesus warned us about!  Selling ones birthright. 

“There are two great days in a person's life - the day we are born and the day we discover why.”  ― William Barclay 

 

 

LAST SHOW SUMMARY:

 

 

UNIVERSALISM – Introduction

First the History and an article on Universalism Support;

What Is Universalism?

Jackson, Wayne. "Will Everyone Go to Heaven?" ChristianCourier.com. Access date: May 7, 2017. https://www.christiancourier.com/articles/741-will-everyone-go-to-heaven

Universalism is the idea that everyone will go to heaven, eventually and regardless of their conduct on earth—good or bad.

The dogma of universalism is not new. It has roots back into the post-apostolic age. A few of the “church fathers” (e.g., Origen) laid the foundation for this teaching. John Murray, a former Calvinist, introduced the doctrine in America in about 1770. It has had its relatively prominent defenders from time to time.

By Ken R. Vincent

Universal Salvation is the theological position that ALL people will be saved. This concept, present from the earliest days of Christianity, is supported by numerous verses in the Bible, second in number only to those advocating Salvation by Good Works. Universalists do not reject the undeniable fact that Hell is in the Bible but contend that the function of Hell is for purification. Much later in the Christian story, when some claimed that Hell was a place for everlasting punishment, Universalists countered with their conviction that God was too good to condemn anyone to Eternal Hell! Today’s world news is saturated with the tragedies resulting from religions that insist on their own “exclusive” path to God, and Universalists are reasserting the relevance of that loving doctrine known to the earliest Christians — Salvation for ALL.

In this paper, I will attempt to make the following points clear: 1) For the first 500 years of Christianity, Christians and Christian theologians were broadly Universalist, 2) Translation/Mistranslation of the Scriptures from Greek to Latin contributed the reinterpretation of the nature of Hell, 3) Merging of Church and State fostered the corruption of Universalist thought, 4) Modern archeological findings and Biblical scholarship confirm Universalist thought among early Christians, and 5) Contemporary Christian scholars find Universalist theology most authentic to Jesus.

 “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male or female; for all of you are one in Christ Jesus” (Gal 3:28). 

Despite a paternalistic culture, women were Apostles (Lk 8:2-3) and ministers (Rom 16:1).

As we move into the middle of the 2nd Century, a shift takes place from writing works considered “Holy Scripture” to interpretations of it. The first writer on the theology on Christian Universalism whose works survive is St. Clement of Alexandria (150 – 215 CE). He was the head of the theology school at Alexandria which, until it closed at the end of the 4th Century, was a bastion of Universalist thought. His pupil, Origen (185 – 254 CE), wrote the first complete presentation of Christianity as a system, and Universalism was at its core. Origen was the first to produce a parallel Old Testament that included Hebrew, a Greek transliteration of the Hebrew, the Septuagint, and three other Greek translations. He was also the first to recognize that some parts of the Bible should be taken literally and others metaphorically. He wrote a defense of Christianity in response to a pagan writer’s denigration of it.

Prior to the Roman Catholic Church’s condemnation of all of Universalist thought in the 6th Century, Church authority had already reached back in time to pick out several of Origen’s ideas they deemed unacceptable. Some that found disfavor were his insistence that the Devil would be saved at the end of time, the pre-existence of human souls, the reincarnation of the wicked, and his claim that the purification of souls could go on for many eons. Finally, he was condemned by the Church because his concept of the Father, Son, and Holy Spirit did not agree with the “official” Doctrine of the Trinity formulated a century after his death! After the 6th Century, much of his work was destroyed; fortunately, some of it survived.

“HARROWING OF HELL” IN CANON AND APOCRYPHA

One of the primary beliefs of the early Christians was that Jesus descended into Sheol/Hades in order to preach to the dead and rescue all of those, as it clearly says in I Peter 3:20, “who in former times did not obey.” This terminology is familiar to anyone who has recited the Apostle’s Creed which states that Jesus descended to Hell after his death, before his resurrection. Known as the “Harrowing of Hell,” this is a major theme in Universalism because it underscores the early belief that judgment at the end of life is not final and that all souls can be saved after death. Interestingly, in the early Church there were not only prayers for the dead, but St. Paul notes there were also baptisms for the dead (I Cor 15: 29).

I Peter 4:6 which says, “For this is why the Gospel was preached even to the dead, that though they were judged in flesh like men they might live in the spirit like God.” He also notes that in Colossians 2:15, Jesus, “disarmed the principalities and powers and made a public example of them,” and in Ephesians 4:8-9:

Therefore it is said, “When he ascended on high, he made captivity itself a captive; he gave gifts to his people.” (When it says, “He ascended,” what does it mean but that he also descended into the lower parts of the earth? He who descended is the same one who ascended far above all heavens, so that he might fill all things.”)

Interestingly, belief in the “Harrowing of Hell” has had some validation by modern day near-death experiencers (people who have been resuscitated following a period of clinical death). While most near-death experiencers report a “heavenly” experience of Light and overwhelming love, many of those whose experience begins in “hellish” turmoil and darkness say that their descent was reversed when they called out to God or Jesus.

The 6th Century Emperor Justinian — NOT the Bishop of Rome — called the Church council where Universalism was condemned.

Eternal Hell

One of the essential tenants of Universalism is that all punishment in Hell is remedial, curative, and purifying. As long as Western Christianity was mainly Greek — the language of the New Testament — it was Universalist.

Interestingly, NONE of the Greek-speaking Universalists ever felt the need to explain Greek words such as “aion” and “aionion.” In Greek, an aion (in English, usually spelled “eon”) is an indefinite period of time, usually of long duration. When it was translated into Latin Vulgate, “aion” became “aeternam” which means “eternal.” These translation errors were the basis for much of what was written about Eternal Hell.

By far, the main person responsible for making Hell eternal in the Western Church was St. Augustine (354-430 CE).

Universalism had never been officially condemned prior to Justinian’s convening the Council of Constantinople in 553CE, but this momentous decision was made against a background of turmoil in the Church and Western civilization. Latin-speaking Christians in the Church began to overshadow the Greek-speakers, and the Nestorian Church of the East had recently split from the Catholic West. (In all fairness, the Latin Church was doing well to have anyone who could read Latin — much less Greek.) Less than eighty years earlier, the Western Roman Empire had fallen to pagan barbarians. The Roman Church had long before become the handmaiden of the State. What could be better for control in an age of superstition and fear than to make Hell eternal and Salvation possible only through the Church? Less than a century later, all of Christianity (Latin, Greek, Armenian, Coptic, as well as the Nestorian Church of the East) would be either partially or totally overrun by Moslem conquerors.

CONCLUSION

Compare the hopeful, positive art of the early Church in the Catacombs with the scenes of Hell and damnation on the wall of almost every Medieval Catholic Cathedral. These scenes were made even more terrifying by the Latin mistranslation of Jesus’ Parable of the Sheep and Goats (Matt 25:31-46). In the West, Augustine trumped Origen, and what was an “eon” in the original Greek became “eternal” in Latin.

While Universalism continued in the Church of the East, in the West from the 6th Century forward, it was relegated to the realm of mystics until the Reformation when the idea of Universal Salvation was resurrected. Universalism continues today as a theological position among a fair number of Christians in a variety of denominations. It is ripe for revival.

This article appeared in the July/August 2006 issue of The Universalist Herald. Ken R. Vincent, Ed.D., is Webmaster of Universalist-Herald.net. He is the author of The Golden Thread: God’s Promise of Universal Salvation. Dr. Vincent served as a founding Board member of the Christian Universalist Association.

What Does the Bible Say About Universalism?

For the informed Bible student, there does not need to be an elaborate defense of the proposition that multitudes will be lost eternally. The scriptural affirmations are too profuse and definitive to assert otherwise.

Sheol

David declared that “the wicked shall be turned into hell Sheol, and all the nations that forget God” (Psalm 9:17). Sheol is used some sixty-six times in the Hebrew Old Testament. While the term sometimes is generic (i.e., the depository of the dead generally), it is also used for the realm where the wicked receive their punishment (Job 11:8; Psalm 9:17; 139:8; Proverbs 23:14).

Everlasting shame and contempt

The prophet Daniel declared that a segment of those who “awake” from “the dust of the earth” (i.e., they are to be resurrected from the grave) will experience “everlasting shame and contempt” (Daniel 12:2).

A clear distinction is made between the saved and the lost.

Hades

Hades is the New Testament term for that state between the death of the physical body and the day of judgment. In some New Testament passages, Hades stands for the abode of the wicked, i.e., the environment where they are punished before their ultimate banishment into the final domain called hell (gehenna) (Mathew 11:23; Luke 16:23; Revelation 20:13).

Gehenna

Jesus taught that there is a “hell” (gehenna) into which the wicked will be cast. In this horrible realm, they will suffer eternally (Matthew 5:22, 29-30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; Luke 12:5; James 3:6).

Christ also taught that many would enter this condition of “destruction” (Matthew 7:13-14)—which is not a state of extinction, but of punishment and affliction (cf. Matthew 25:46; 2 Thessalonians 1:6-9, ASV).

The lost

The apostles affirmed that some would be lost. Paul spoke of those who will not escape the “judgment of God” and the awesome “day of [his] wrath” (Romans 2:3, 5). Elsewhere he wrote of the “punishment” of the wicked in an “everlasting” abode of separation from the Creator (2 Thessalonians 1:9). He spoke also of the terrible slaughter of spiritual rebels at the time of the Lord’s coming (2 Thessalonians 2:8). He cataloged those who will not inherit the kingdom of God (1 Corinthians 6:9-10; Galatians 5:19-21). These references assert the very opposite of universalism!

Peter similarly took note of an ultimate accountability to God. He spoke of “lusts, which war against the soul” preliminary to the “day of visitation” (1 Peter 2:11-12). He listed egregious sins for which men will be held responsible by him who “is ready to judge the living and the dead” (1 Peter 4:3-5).

His question “What shall be the end of them who obey not the gospel?” is clear enough in its implication (1 Peter 4:17-18). The apostle spoke of “heresies” that will “destroy” the wicked person (2 Peter 2:1ff; cf. 3:7).

How could anyone possibly survey such a variety of sacred texts (in concert with numerous others of similar import) and then contend that everyone will go to heaven? Only by a complete disregard for the plain meaning of the inspired narratives could such a conclusion be drawn.

The natural inclination of humanity is to deny the doctrine of punishment for those who rebel against God. Yet the idea of ultimate and eternal retribution for sin has been virtually universal among those who identify with Christianity. This is inexplicable on mere naturalistic grounds. It concedes the compelling biblical case.

Arguments Used to Prove that Everyone Will Go to Heaven

Those who advocate the dogma of universalism occasionally will appeal to the Bible in support of their misguided ideology. We will comment briefly upon a couple of these rationalizations.

God is Good

It is alleged that the idea of some being lost is contrary to the goodness of God. Supposedly, as a perfectly good being, he simply could not allow that. Two things may be said in response to this idea.

First, the Lord’s goodness must not be interpreted in such a way that conflicts with the affirmation of his justice (Psalm 89:14; cf. Genesis 18:25). Justice demands punishment for sin. Do we suppose that a good government should provide no penalty for robbery, rape, and murder?

Second, the fact that suffering is tolerated (and even used) by God within our earthly environment is a forceful demonstration that Jehovah’s goodness is not compromised by the negative consequences of human rebellion. One must not foist his own jaded sense of goodness upon his perception of the Lord, contrary to clear scriptural revelation.

Bible Verses Abused

It is contended that the Scriptures actually affirm universal salvation. Does not Peter declare that God does not wish that “any should perish”? (2 Peter 3:9).

Yes, but this phrase represents the ideal will of God; he does not want anyone to be lost. That is why the Lord made adequate provision for the redemption of anyone who “wills” to accept salvation (Revelation 22:17).

The real issue is this: what if men do not repent? (2 Peter 3:9b). What if they have no interest in salvation? In that event, those who have rejected divine grace, by means of their disobedience, will receive the terrible consequence of such.

And remember this: just two verses earlier Peter had spoken of the “destruction of the ungodly.”

But did not Paul declare that God wants “all men to be saved”? (1 Timothy 2:4). Yes he did. But again, one must discern between what Heaven wills ideally and the reality that the Lord also honors human volition, i.e., freewill.

When godless people choose to reject divine grace, as expressed through Heaven’s plan of salvation, they bring upon themselves “destruction and perdition”—as the apostle revealed in this same epistle (1 Timothy 6:9; cf. Acts 13:46).

Conclusion

If the doctrine of universal salvation were true, it would make no difference what anyone believed, taught, or practiced—however bizarre, untrue, or destructive. The consequence of all religious and moral activity would be identical ultimately.

Who can live with such an irrational conclusion? The doctrine of universalism has no basis in either the Bible or logic. It must be rejected summarily by those who esteem the Scriptures as a revelation from God.

ARTICLE I Supporting Universalism

John 12.32

Parable of the Lost Sheep

Matt 18.12-13

Luke 15.4-6

The Workers in the Vinyard

Matt 20.1-15

Parable of the Lost Coin

Luke 15.8-9

Parable of the Prodigal Son

Luke 15.11-32

Parable of the Wicked Servant

Matt 18.23-34

Calvin Predestination

Matt 6.10

Matt 10.29

Texts that have been used as proof-texts *for* universalism:

John 12.32 when I am lifted up from the earth, will draw ALL men to myself.

John 12.47 “As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the WORLD, but to SAVE IT.

John 3.17 For God did not send his Son into the world to condemn the world, but to save THE WORLD through him.

Luke 3.6 And ALL mankind will see God’s salvation.

Matthew 18.14 In the same way your Father in heaven is not willing that ANY of these little ones should be lost.

Romans 5.18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for ALL men.

Romans 8.32 He who did not spare his own Son, but gave him up for us ALL—how will he not also, along with him, graciously give us all things?

Romans 11.32 For God has bound all men over to disobedience so that he may have mercy on them ALL.

1 John 2.2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the WHOLE WORLD.

1 Timothy 2:4.3 This is good, and pleases God our Savior, 4 who wants ALL men to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for ALL men

1 Timothy 4:10 9 This is a trustworthy saying that deserves full acceptance 10 (and for this we labor and strive), that we have put our hope in the living God, who is the Savior of ALL men

Colossians 1:20
19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself ALL things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

1 Corinthians 15.22 For as in Adam all die, so in Christ ALL will be made alive.

John 17.2 For you granted him authority over all people that he might give eternal life to ALL those you have given him.

Matthew 13.33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked ALL THROUGH the dough.”

Ephesians 1:10
9 And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times will have reached their fulfillment—to bring ALL things in heaven and on earth together under one head, even Christ.

Philippians 2:10
Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus EVERY knee should bow, in heaven and on earth and under the earth, 11 and EVERY tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Romans 8.38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor ANYTHING else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

2 Corinthians 5:19  All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling THE WORLD to himself in Christ, not counting men’s sins against them.

Second chance (salvation after death):

1 Peter 3:19
For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, 19 through whom also he went and preached to the spirits IN PRISON 20 who disobeyed long ago when God waited patiently

1 Peter 4
For this is the reason the gospel was preached even to those WHO ARE NOW DEAD

Christian Universalism was taught by some of the most respected theologians and leaders in the early church, including St. Clement of Alexandria, Origen, and St. Gregory of Nyssa. It was also taught by some Reformation-era groups, such as the Anabaptists and Moravians.

Source: https://jefffig.wordpress.com/tag/bible-verses-support-universalism/

Professor Truth’s Verses to discuss:

Rom. 8:29   For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

He CHOSE US!!!!  no Universalism!!!

John 17:20   Neither pray I for these alone, but for them also which shall believe on me through their word;

Awesome verse!   This is the one the Masons twist and say make good men better...  I will need to look this up.  Born means begotten.   WOW when you see this in context the verse before – innumerable company of angels!!!  This is the Heavenly Jerusalem BEFORE we (G2.7) were incarnated!!!  This is BEFORE we were sent to Spiritual Boot Camp where the fallen angels were already sent!

Heb. 12:18   For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire.

2Pet. 2:1   But there were false prophets [Churches of Today-PTS] also among the people, even as there shall be false teachers among you [DSP You Tube monkeys- anything not CI plus – PTS], who privily shall bring in damnable heresies [Today’s Church teachings are sending people to hell – PTS], even denying the Lord that bought them [Ignoring the laws and True God of the Bible, following god of the Churches-PTS], and bring upon themselves swift destruction. 2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

2Pet. 2:10   But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaamthe son of Bosor, who loved the wages of unrighteousness; 16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

ARTICLE II – Denouncing Universalism

Psalm 9:17;

Job 11:8;

Psalm 9:17, 139:8;

Proverbs 23:14;

Daniel 12:2;

Luke 16:23;

Revelation 20:13;

Matthew 5:22, 29-30, 10:28, 18:9, 23:15, 33;

Mark 9:43, 45, 47;

Luke 12:5;

James 3:6;

Matthew 7:13-14;

Matthew 25:46;

2 Thessalonians 1:6-9;

Romans 2:3, 5;

2 Thessalonians 1:9;

2 Thessalonians 2:8;

1 Corinthians 6:9-10;

Galatians 5:19-21;

1 Peter 2:11-12;

1 Peter 4:3-5;

1 Peter 4:17-18;

2 Peter 2:1;

Psalm 89:14;

Genesis 18:25;

2 Peter 3:9;

Revelation 22:17;

1 Timothy 2:4;

1 Timothy 6:9;

Acts 13:46

 BACK UP MATERIALS

UNIVERSALISM – Introduction

Q1: What is Universalism?

 Additional Material

We are in very interesting TIMES … Brother John and I will be doing a “WEEKLY WORD” Bible Study – every Sabbath - Friday at 10PM EST. 

I am more convinced the WORD of God was ONLY to the Predestined “Christians” AND – only a small portion of these evade being erased from the Book of Life.  Ezekiel 1-15 – is scary – One must always remember that the WORD Israel is a People not a Place…   so throughout TIME (the prison) Israel has NEVER changed… they are a bloodline.  God has shown me there are wedding guests, wild olive branches, and recently more clarity in context to EDEN (a Heavenly Garden) with the 4 genetic lines…   vessels of honor (The Elect who overcome of Jacob Isaac), vessels of Dis-honor (The serpent seed TARES / “Alien Hybrids” from the bloodline of Cain/Fallen angels), and vessels for common use (The non-Adamite Phenotype with a Paternal Adamite in the MIX (Mixed Multitude).   The fourth line are the Natural man w a Chey (beast/animal) spirit…

While We focus each week on a continuation through the WORD, John adds anointed messages from his gifting (Love and Compassion and Hope), and I add commentary from my “swim lane” – Fear The Lord NOW!

Professor Truth

NEXT - I want to make a point… all the focus on evil has a dual purpose.  One the devil will have his day both in the here and now but also in the Celestrial Court (Divine Council)..  All the rampant evil that we see in the news, is a sign that we have entered the day of evil, which is a period of time.

However I need to warn everybody, spending a majority of your time forwarding and reading negative energy not only destroys you in the spiritual realm, but promotes and exonerates Lucifer and his minions!

Political correctness serves a purpose aimed at implanting word triggers into population as subliminal mind control.

From a friend and brother Brian: “Urgent Times - Weekly Word for the opportunity of Redemption of the Called”.

Professor Truth

Additional Bible Study

https://soundcloud.com/truthwchrist/tgi4-extreme-truth-game-changer-part-1

https://soundcloud.com/truthwchrist/tgi4-extreme-truth-game-changer-part-2

https://soundcloud.com/truthwchrist/